Faith
The book of Hebrews concludes a prayer by Paul for the recipients of his epistle and, by extension, all believers (see 13:20-21). "May he equip you with all you need for doing his will." This equipping is a direct result of faith which Paul extols in chapter 11 - the faith chapter.
Paul begins by defining faith as a "substance" or "confidence," and an "evidence" or "assurance." It is what allows the Christian to believe and fully accept our expectations will materialize and further allows us to believe in the unseen work of God in our lives (11:1). He then explains that "without faith it is impossible to please God." (11:6) citing that Abel's faith in offering his more excellent sacrifice still cries out to us and against Cain to this day. Paul provides many examples of faith from the Old Testament explaining that "All these people earned a good reputation because of their faith, yet none of them received all that God had promised." (11:39).
Sunday, October 31, 2010
Hebrews 8 - 10
I Will Remember No More
Some of the most encouraging words in the Bible are contained within these chapters. Paul, speaking to the Hebrew Christians, thoroughly and completely explains that the Aaronic priesthood and the Law were only a type and shadow of the dispensation of Grace ushered in by Jesus Christ. He is now our perfect high priest. The first covenant was good but inadequate to divorce mankind from their sin. The animal sacrifices only put off the judgment of God until His Son Jesus could be the perfect sacrifice. "For if the first covenant had been faultless, there would have been no need for a second covenant to replace it." (8:7).
The Jewish priest entered into the Holy place daily to offer sacrifices, but once a year Aaron entered into the Holy of Holies (sometimes referred to as the Holiest place) once a year, "not without blood" (9:7) to make an offering for the people to forestall the judgment of God. But Christ become a high priest and "by his own blood he entered in once into the holy place, having obtained eternal redemption for us." (9:12, KJV). He does not have to enter once a year, but only once! And our sins are not atoned for one year, but eternally!
This point is made again by Paul in chapter 10. Once Christ offered Himself as a sacrifice, our redemption was secured forever. This does away with the Law. This also does away with modern reinventions of the Law such as transubstantiation and legalism. "And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right had of God." "For by one offering he hath perfected for ever them that are sanctified." "And their sins and iniquities will I remember no more." (10:11-12, 14, 17 KJV). This is beautiful beyond words.
Some of the most encouraging words in the Bible are contained within these chapters. Paul, speaking to the Hebrew Christians, thoroughly and completely explains that the Aaronic priesthood and the Law were only a type and shadow of the dispensation of Grace ushered in by Jesus Christ. He is now our perfect high priest. The first covenant was good but inadequate to divorce mankind from their sin. The animal sacrifices only put off the judgment of God until His Son Jesus could be the perfect sacrifice. "For if the first covenant had been faultless, there would have been no need for a second covenant to replace it." (8:7).
The Jewish priest entered into the Holy place daily to offer sacrifices, but once a year Aaron entered into the Holy of Holies (sometimes referred to as the Holiest place) once a year, "not without blood" (9:7) to make an offering for the people to forestall the judgment of God. But Christ become a high priest and "by his own blood he entered in once into the holy place, having obtained eternal redemption for us." (9:12, KJV). He does not have to enter once a year, but only once! And our sins are not atoned for one year, but eternally!
This point is made again by Paul in chapter 10. Once Christ offered Himself as a sacrifice, our redemption was secured forever. This does away with the Law. This also does away with modern reinventions of the Law such as transubstantiation and legalism. "And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right had of God." "For by one offering he hath perfected for ever them that are sanctified." "And their sins and iniquities will I remember no more." (10:11-12, 14, 17 KJV). This is beautiful beyond words.
Hebrew 5 - 7
Melchizedek
Christ is our Melchizedek. He is the high priest forever before the throne of God, His blood the perfect atonement for our sin and fulfilling every requirement of the Law. Melchizedek was introduced to us in Genesis 14 when Abraham met him after the slaughter of the kings. He, Melchizedek, had to be God in a human form. Many scholars state that he was a human priest, but the scripture does not support this theory. "Without father, without mother, with out descent, having neither beginning of days, or ending of life: but made like unto the Son of God; abiding a priest continually." (Heb 7:3).
This person can only be God. Christ is now our (the spiritual seed of Abraham) Melchizedek having offered once, for all, the perfect sacrifice of His blood. Hebrews 7:26, "He is the kind of high priest we need because he is holy and blameless, unstained by sin."
Praise the Lord!
Christ is our Melchizedek. He is the high priest forever before the throne of God, His blood the perfect atonement for our sin and fulfilling every requirement of the Law. Melchizedek was introduced to us in Genesis 14 when Abraham met him after the slaughter of the kings. He, Melchizedek, had to be God in a human form. Many scholars state that he was a human priest, but the scripture does not support this theory. "Without father, without mother, with out descent, having neither beginning of days, or ending of life: but made like unto the Son of God; abiding a priest continually." (Heb 7:3).
This person can only be God. Christ is now our (the spiritual seed of Abraham) Melchizedek having offered once, for all, the perfect sacrifice of His blood. Hebrews 7:26, "He is the kind of high priest we need because he is holy and blameless, unstained by sin."
Praise the Lord!
Thursday, October 28, 2010
Hebrews 1 - 4
Rest
The epistle to the Hebrews is compelling to the Christian in that Paul (I agree with the scholars who place Paul as the author) ties the Old Testament covenant of rest (in chapters 3 and 4) and priesthood (in chapters 5 - 8) and sacrifice (in chapters 9 and 10) to the present dispensation of grace. The epistle begins by firmly establishing Jesus Christ as the undisputed Son of God and the ruler and creator of this world.
Chapters 3 and 4 discuss the great subject of "rest" (see the link to my teaching) and tie the Sabbath and menuchah rest of the Old Testament to the anapausis and katapausis rest in the New Testament. The Creator Himself establishes the concept and necessity of rest during the creation on the seventh day. God also ties rest to holiness (qodesh) by requiring the Sabbath to be hallowed and sanctified. This served as a foreshadow and type of the eternal Rest that is available, and even required, of all Christians through the baptism of the Holy Spirit in our lives.
May God bless you and bless the reading of His Word.
The epistle to the Hebrews is compelling to the Christian in that Paul (I agree with the scholars who place Paul as the author) ties the Old Testament covenant of rest (in chapters 3 and 4) and priesthood (in chapters 5 - 8) and sacrifice (in chapters 9 and 10) to the present dispensation of grace. The epistle begins by firmly establishing Jesus Christ as the undisputed Son of God and the ruler and creator of this world.
Chapters 3 and 4 discuss the great subject of "rest" (see the link to my teaching) and tie the Sabbath and menuchah rest of the Old Testament to the anapausis and katapausis rest in the New Testament. The Creator Himself establishes the concept and necessity of rest during the creation on the seventh day. God also ties rest to holiness (qodesh) by requiring the Sabbath to be hallowed and sanctified. This served as a foreshadow and type of the eternal Rest that is available, and even required, of all Christians through the baptism of the Holy Spirit in our lives.
May God bless you and bless the reading of His Word.
Wednesday, October 27, 2010
Philemon
Put It On My Account
This letter, written by Paul, to Philemon is a beautiful type of the how Christ takes our sins upon Himself and asks the Father to forgive us as sinners.
Onesimus, a servant of Philemon, had stolen from his master and then left. While gone, he met Paul and was converted and became a servant of Christ. Paul writes to Philemon (a person Paul knew well and most likely a convert of Paul's - see v. 19) and begs him to forgive Onesimus and restore him not just as a servant, but also as a brother in Christ. Paul states that he will be fully responsible and will fully repay Philemon for what Onesimus took.
We, the followers of Jesus Christ, are Onesimus. We stole from God (typed by Philemon), we showed Him disrespect and dishonored His name. We purposely ran as far from God as we could. But Christ (typed by Paul) finally got our attention and led us to salvation. Then, in His mercy, Jesus Christ has God impute all of our sins to Him! He pays the debt we owe. Jesus also beseeches the Father on our behalf and asks Him to restore fellowship with us, not just as servants, but as brothers in Christ. Because of Jesus' intercession on our part, we are completely forgiven and fully restored forever (v. 15) to God. Praise the Lord!
May God bless you and bless the reading of His Word.
This letter, written by Paul, to Philemon is a beautiful type of the how Christ takes our sins upon Himself and asks the Father to forgive us as sinners.
Onesimus, a servant of Philemon, had stolen from his master and then left. While gone, he met Paul and was converted and became a servant of Christ. Paul writes to Philemon (a person Paul knew well and most likely a convert of Paul's - see v. 19) and begs him to forgive Onesimus and restore him not just as a servant, but also as a brother in Christ. Paul states that he will be fully responsible and will fully repay Philemon for what Onesimus took.
We, the followers of Jesus Christ, are Onesimus. We stole from God (typed by Philemon), we showed Him disrespect and dishonored His name. We purposely ran as far from God as we could. But Christ (typed by Paul) finally got our attention and led us to salvation. Then, in His mercy, Jesus Christ has God impute all of our sins to Him! He pays the debt we owe. Jesus also beseeches the Father on our behalf and asks Him to restore fellowship with us, not just as servants, but as brothers in Christ. Because of Jesus' intercession on our part, we are completely forgiven and fully restored forever (v. 15) to God. Praise the Lord!
May God bless you and bless the reading of His Word.
Titus
Church Elders
Note: Titus was Tuesday's reading.
Titus 3:9 speaks of four things which a faithful minister (elder) must avoid:
Note: Titus was Tuesday's reading.
Titus 3:9 speaks of four things which a faithful minister (elder) must avoid:
- Foolish questions
- Genealogies
- Contentions
- Striving about the Law
Each of these are "time-wasters" and a trick of Satan to draw the ministry away from its true work. Foolish questions are those things that people ask when they have a hidden agenda. Perhaps they will quote some obscure scripture out of context and then attempt to engage in discussion with a clever question. Many times, the person wants to get a point across or has some controversial doctrine they want to share but are fearful of rebuke and thus will has "foolish questions." Other times, a person will ask a question when they could easily research and find the answer themselves. This is based in spiritual laziness.
Genealogies refer to one's past. A person may be wrapped up in what Father or Mother believed, or how spiritual Grandma was, using this as an excuse to not make their own salvation secure. Our spiritual well-being is not tied to our past, but through the baptism of the Holy Spirit we have become heirs with Christ. Our spiritual genealogy begins and ends with Him!
Contentions are arguments. This are colossal time-wasters and never lead to reconciliation but always to division. Good never comes from arguing about the scripture. We can reason with each other and we can discuss our understanding, but to argue is an implication that one is right and another is wrong, when the reality is that if there is an argument, both are wrong!
Striving about the Law is just another way for Satan to get people off track. He will put a religious spirit on a person and drive them to legalism. On another he will anoint with an apathetic spirit, a spirit that says "anything goes" since we are under grace. Both are wrong and not edifying to the believer. Instead of nitpicking everyone else's life and trying to make everyone else line up to some legal interpretation of the Bible, a believer is better off doing what Paul states in 1 Corinthian 11:28, "But let a man examine himself..."
May God bless you and bless the reading of His Word.
1 and 2 Timothy
Church Order and Doctrine
Note: These two books were covered by Friday through Monday's readings.
First and second Timothy, as well as Titus, all cover church order. The epistles to Timothy and the church in Ephesus, focus more on doctrine and less on the more prosaic matters of church order, while Titus focuses more on the qualifications for the ministry in the local church. As the Christian church began to grow and incorporate more members and people with diverse thinking, Paul instructs those in whose ministry he was influential on the proper way to conduct service and daily church business.
Paul reminds Timothy that primary among the mission of the church is the salvation of the lost and preaching to sinners. He warns Timothy against ministers who seek money and fame and those who attempts to convert people to themselves instead of Christ. Both epistles speak clearly about ministers being blameless, sober, patient, and not covetous.
May God bless you and bless the reading of His Word.
Note: These two books were covered by Friday through Monday's readings.
First and second Timothy, as well as Titus, all cover church order. The epistles to Timothy and the church in Ephesus, focus more on doctrine and less on the more prosaic matters of church order, while Titus focuses more on the qualifications for the ministry in the local church. As the Christian church began to grow and incorporate more members and people with diverse thinking, Paul instructs those in whose ministry he was influential on the proper way to conduct service and daily church business.
Paul reminds Timothy that primary among the mission of the church is the salvation of the lost and preaching to sinners. He warns Timothy against ministers who seek money and fame and those who attempts to convert people to themselves instead of Christ. Both epistles speak clearly about ministers being blameless, sober, patient, and not covetous.
May God bless you and bless the reading of His Word.
Tuesday, October 26, 2010
Notice
To my faithful readers: I have been unable to blog about my Bible reading for the past 5 days. Please forgive me. I shall continue blogging on either Wednesday or Thursday and will get back to consistently writing. I have not failed to keep up with the reading and strongly encourage you to continue reading daily.
God bless you.
Dale
God bless you.
Dale
Thursday, October 21, 2010
2 Thessalonians
Persecution
Paul writes his second epistle to the Thessalonians (many scholars believe it was written soon after the first epistle) encouraging them to stand firm in the faith in the face of persecution which they were suffering. Additionally, false teachers had come in presenting the idea that the Lord had already come. Paul clears this up in chapter two providing more details on what he had already brought in 1 Thessalonians 4.
Instead of fighting the persecutors, Paul exhorts them to prayer reminding them that the Lord is the judge and He will visit justice upon those who teach heresy and persecute the church. In addition to the persecution and false teaching, this church was afflicted by laziness on the part of some members. These felt that they had the right to not work but still live off of the other believers. Paul exhorts the true believer to warn the offenders and pray for them.
May God bless you and bless the reading of His Word.
Paul writes his second epistle to the Thessalonians (many scholars believe it was written soon after the first epistle) encouraging them to stand firm in the faith in the face of persecution which they were suffering. Additionally, false teachers had come in presenting the idea that the Lord had already come. Paul clears this up in chapter two providing more details on what he had already brought in 1 Thessalonians 4.
Instead of fighting the persecutors, Paul exhorts them to prayer reminding them that the Lord is the judge and He will visit justice upon those who teach heresy and persecute the church. In addition to the persecution and false teaching, this church was afflicted by laziness on the part of some members. These felt that they had the right to not work but still live off of the other believers. Paul exhorts the true believer to warn the offenders and pray for them.
May God bless you and bless the reading of His Word.
1 Thessalonians
Christian Guidelines
Note: This covers Tuesday and Wednesday's readings.
The first epistle to the Thessalonians is written by Paul such that each chapter provides guidelines for the various aspects of the Christian life. Chapter one discuss how the church body is to behave. They have a "work of faith," "a labor of love," and a "patience of hope" (1:3) waiting for the return of the Lord Jesus. The church rests in the election of God and demonstrates the power of the Holy Spirit. In chapter two, Paul uses himself as an example of the Christian servant and minister. He bears the sufferings of Christ gladly and behaves holy and unblamable before the church body (2:10).
Chapter three continues with a description of the Christian brother and believer. Paul uses Timothy as an example. Chapter four explains the Christian walk and ends with a description of the resurrection and catching away in the end-time. He provides a step-by-step description of how the Lord will descend with a shout, a voice, and the trumpet of God, to raise the dead in Christ and gather them with the living saints to be taken to meet the Lord in the air!
Paul closes First Thessalonians by continuing his discussion of the Christian walk. He ends the chapter with a beautiful exhortation: Rejoice evermore; pray without ceasing; give thanks for everything; do not hinder the Spirit; do not despise prophesying; prove all things; hold tightly to every good thing; and abstain from even the appearance of evil.
May God bless you and bless the reading of His Word.
Note: This covers Tuesday and Wednesday's readings.
The first epistle to the Thessalonians is written by Paul such that each chapter provides guidelines for the various aspects of the Christian life. Chapter one discuss how the church body is to behave. They have a "work of faith," "a labor of love," and a "patience of hope" (1:3) waiting for the return of the Lord Jesus. The church rests in the election of God and demonstrates the power of the Holy Spirit. In chapter two, Paul uses himself as an example of the Christian servant and minister. He bears the sufferings of Christ gladly and behaves holy and unblamable before the church body (2:10).
Chapter three continues with a description of the Christian brother and believer. Paul uses Timothy as an example. Chapter four explains the Christian walk and ends with a description of the resurrection and catching away in the end-time. He provides a step-by-step description of how the Lord will descend with a shout, a voice, and the trumpet of God, to raise the dead in Christ and gather them with the living saints to be taken to meet the Lord in the air!
Paul closes First Thessalonians by continuing his discussion of the Christian walk. He ends the chapter with a beautiful exhortation: Rejoice evermore; pray without ceasing; give thanks for everything; do not hinder the Spirit; do not despise prophesying; prove all things; hold tightly to every good thing; and abstain from even the appearance of evil.
May God bless you and bless the reading of His Word.
Monday, October 18, 2010
Colossians 3 - 4
A New Life in Christ
In the conclusion of the Colossian epistle, Paul details the practical, everyday aspects of Christian life. A Christian is to shun immoral and vulgar behavior. Greed, lust, cursing, sexual immorality should never be named among believers.(3:5-10). A believer is to be clothed with humility, kindness, and love, displaying the grace and mercy of Christ, forgiving those who offend them, and binding themselves together with other believers.
Paul reiterates what he wrote to the church in Ephesus in Ephesians 5: Wives submit to husbands, husbands love wives, children obey parents, parents do not provoke children, slaves obey masters, and masters treat slaves with respect. This may sound prosaic, but it is essential to living a Holy Ghost filled life and a life that brings honor to the Lord Jesus.
May the Lord bless you and bless the reading of His Word.
In the conclusion of the Colossian epistle, Paul details the practical, everyday aspects of Christian life. A Christian is to shun immoral and vulgar behavior. Greed, lust, cursing, sexual immorality should never be named among believers.(3:5-10). A believer is to be clothed with humility, kindness, and love, displaying the grace and mercy of Christ, forgiving those who offend them, and binding themselves together with other believers.
Paul reiterates what he wrote to the church in Ephesus in Ephesians 5: Wives submit to husbands, husbands love wives, children obey parents, parents do not provoke children, slaves obey masters, and masters treat slaves with respect. This may sound prosaic, but it is essential to living a Holy Ghost filled life and a life that brings honor to the Lord Jesus.
May the Lord bless you and bless the reading of His Word.
Sunday, October 17, 2010
Colossians 1 - 2
Christ in You
Paul writes to the Colossian believers commending them for their faith. This church was fundamentally sound but had the influences of legalism and mysticism. Paul begins his letter with a powerful prayer for the church asking that they be 1) filled with His knowledge, 2) walk worthy of the Lord, 3) fruitful in their works, 4) strengthened will His power, 5) filled with patient and longsuffering, 6)thankful to the Lord, and 7) partakers of the divine inheritance. (1:9-12). Paul then exalts the Lord Jesus Christ as the "firstborn of every creature" (15) stating that "all the fulness of God dwell in Him (19). Christ has reconciled us to Him through the sacrifice of the cross and has revealed the mystery to the Gentiles, "Which is Christ in you, the hope of glory." (1:27).
Knowing that God is incarnate in Christ and that Christ dwells in us through the Holy Spirit, the Colossians are more than able to withstand the false teaching of legalism through "enticing words" (2:4) and philosophy and deceit based in the traditions of men (2:8). Additionally Paul warns against a pernicious mysticism that was being taught to the faithful. False teachers were speaking of "touch not, taste not, handle not" (2:21) as some sort of spiritual attempt to mortify the body but gave no honor to Jesus.
May God bless you and bless the reading of His Word.
Paul writes to the Colossian believers commending them for their faith. This church was fundamentally sound but had the influences of legalism and mysticism. Paul begins his letter with a powerful prayer for the church asking that they be 1) filled with His knowledge, 2) walk worthy of the Lord, 3) fruitful in their works, 4) strengthened will His power, 5) filled with patient and longsuffering, 6)thankful to the Lord, and 7) partakers of the divine inheritance. (1:9-12). Paul then exalts the Lord Jesus Christ as the "firstborn of every creature" (15) stating that "all the fulness of God dwell in Him (19). Christ has reconciled us to Him through the sacrifice of the cross and has revealed the mystery to the Gentiles, "Which is Christ in you, the hope of glory." (1:27).
Knowing that God is incarnate in Christ and that Christ dwells in us through the Holy Spirit, the Colossians are more than able to withstand the false teaching of legalism through "enticing words" (2:4) and philosophy and deceit based in the traditions of men (2:8). Additionally Paul warns against a pernicious mysticism that was being taught to the faithful. False teachers were speaking of "touch not, taste not, handle not" (2:21) as some sort of spiritual attempt to mortify the body but gave no honor to Jesus.
May God bless you and bless the reading of His Word.
Friday, October 15, 2010
Philipians 1 -4
A Special Place in My Heart
Note: This covers Friday and Saturday's readings
In this most personal epistle, Paul writes to his friends and fellow believers in Philippi to encourage them to remain faithful in the face of strong opposition. He uses his condition of being imprisoned as a lesson to the Philipian believers that despite circumstances, the Lord remains faithful and ready to meet every need.
At the time of his writing this epistle his mental situation was dire. Paul despaired of life to the point that he would would welcome death. "I am torn between two desires. I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live." (1:23). He knows that he still has more work to do for the Lord and thus submits himself to God's will.
Paul warns the believers to watch out for those who still teach circumcision to the Gentiles. This spirit was prevalent in the early church as the Jewish believers were reluctant to let go of the Law. Paul exhorts the Philipians to "press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us." (3:14). This is advice we still need today.
May God bless you and bless the reading of His Word.
Note: This covers Friday and Saturday's readings
In this most personal epistle, Paul writes to his friends and fellow believers in Philippi to encourage them to remain faithful in the face of strong opposition. He uses his condition of being imprisoned as a lesson to the Philipian believers that despite circumstances, the Lord remains faithful and ready to meet every need.
At the time of his writing this epistle his mental situation was dire. Paul despaired of life to the point that he would would welcome death. "I am torn between two desires. I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live." (1:23). He knows that he still has more work to do for the Lord and thus submits himself to God's will.
Paul warns the believers to watch out for those who still teach circumcision to the Gentiles. This spirit was prevalent in the early church as the Jewish believers were reluctant to let go of the Law. Paul exhorts the Philipians to "press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us." (3:14). This is advice we still need today.
May God bless you and bless the reading of His Word.
Thursday, October 14, 2010
Ephesians 4 - 6
Living the Christian Life
The epistle to the Ephesians is a manifesto on Christian living. Paul addresses almost every type of human relationship and explains how a Christian is to behave within that context. Chapter 4 starts with a description of the gift of the ministry the Lord provides to the church. The five fold ministry is composed of apostles, prophets, evangelists, pastors, and teachers. Each has a unique role in the molding and perfecting, or maturing, of the body of Christ, the true church. The goal of the ministry is unity of the believers and bringing them to the full measure of the standard set by our Lord Jesus.
Through the five-fold ministry the "light" of Jesus Christ is manifested and taught. This light converts the sinner into a saint, a believer and follower of Jesus. As we become believers we give up our worldly desires. We stop lying, gossiping, stealing, cursing, and bringing sorrow to others. Paul states, "Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior." (4:31).
Once Paul establishes the ministry and their purpose, in chapter 5 he exhorts us to live in the light of God's word. "Live a life filled with love, following the example of Christ." (5:2). We do not excuse sin, we expose it and confess it before God who faithfully forgive us. Paul then begins to talk about the relationships we have. Husbands and wives are to live together in reverence to Christ. Wives submit to their husbands and husbands love their wives even to the point of sacrifice.
Continuing in chapter 6, Paul exhorts children to obey their parents and parents to nurture their children in the ways of the Lord. Slaves are to obey their masters and masters are to treat their slaves with respect. In today's modern society this would apply to the employer-employee scenario.
Paul ends the epistle with a description of the "whole armor of God." (6:10). Each piece is descriptive of the type of defense we mount against our spiritual enemy Satan. Paul explains that we do not engage in "flesh and blood" battles (6:12) but must fight spiritual battles against evil forces (6:12). We wear the "belt of truth", the "body armor of righteousness" and the "shoes of the Gospel." We use the "shield of faith" and the "helmet of salvation" for protection. Our weapon is the "sword of the Spirit which is the word of God." (6:14-17). All of this is accomplished and fought through sincere prayer in the Spirit (6:18).
May God bless you and bless the reading of His Word.
The epistle to the Ephesians is a manifesto on Christian living. Paul addresses almost every type of human relationship and explains how a Christian is to behave within that context. Chapter 4 starts with a description of the gift of the ministry the Lord provides to the church. The five fold ministry is composed of apostles, prophets, evangelists, pastors, and teachers. Each has a unique role in the molding and perfecting, or maturing, of the body of Christ, the true church. The goal of the ministry is unity of the believers and bringing them to the full measure of the standard set by our Lord Jesus.
Through the five-fold ministry the "light" of Jesus Christ is manifested and taught. This light converts the sinner into a saint, a believer and follower of Jesus. As we become believers we give up our worldly desires. We stop lying, gossiping, stealing, cursing, and bringing sorrow to others. Paul states, "Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior." (4:31).
Once Paul establishes the ministry and their purpose, in chapter 5 he exhorts us to live in the light of God's word. "Live a life filled with love, following the example of Christ." (5:2). We do not excuse sin, we expose it and confess it before God who faithfully forgive us. Paul then begins to talk about the relationships we have. Husbands and wives are to live together in reverence to Christ. Wives submit to their husbands and husbands love their wives even to the point of sacrifice.
Continuing in chapter 6, Paul exhorts children to obey their parents and parents to nurture their children in the ways of the Lord. Slaves are to obey their masters and masters are to treat their slaves with respect. In today's modern society this would apply to the employer-employee scenario.
Paul ends the epistle with a description of the "whole armor of God." (6:10). Each piece is descriptive of the type of defense we mount against our spiritual enemy Satan. Paul explains that we do not engage in "flesh and blood" battles (6:12) but must fight spiritual battles against evil forces (6:12). We wear the "belt of truth", the "body armor of righteousness" and the "shoes of the Gospel." We use the "shield of faith" and the "helmet of salvation" for protection. Our weapon is the "sword of the Spirit which is the word of God." (6:14-17). All of this is accomplished and fought through sincere prayer in the Spirit (6:18).
May God bless you and bless the reading of His Word.
Wednesday, October 13, 2010
Ephesians 1 - 3
The Heavenlies
Paul writes to the Ephesian church and all who are faithful followers of Jesus Christ an epistle that is startling in its breadth and depth. He writes to mature Christians, those who dwell with Christ in the heavenly realms because they are united with Him through the Holy Spirit. Paul explains that our unity with Jesus was "before he made the world" (v. 4) and that we have been "adopted" into His family through Jesus Christ. This adoption is a process by which the believer is placed into the family as a heir of all blessings and inheritance. This is done through divine election and foreknowledge of God and is totally an act of grace and not dependent on our good works or intentions.
Paul is highly impressed with the Ephesians (v. 15) expressing admiration for their "strong faith" and praying that they will continue to press into the heavenly realms of the glory of God. He explains that we were once dead in sin but have been resurrected to new life in Christ and placed into His body for service. His rich mercy continues to shower us with blessings and leads us to a deeper and more-fulfilling walk with Him.
In chapter 3, Paul speaks of the "mysterious plan" of God that was revealed to him by the Holy Ghost, that both Jews and Gentiles will equally share in the riches of God's grace. His church will be the vehicle by which He displays his manifold wisdom to the world. Because of the sacrifice of Christ, we, as believers, can boldly approach His presence knowing He will bless us.
May God bless you and bless the reading of His Word.
Paul writes to the Ephesian church and all who are faithful followers of Jesus Christ an epistle that is startling in its breadth and depth. He writes to mature Christians, those who dwell with Christ in the heavenly realms because they are united with Him through the Holy Spirit. Paul explains that our unity with Jesus was "before he made the world" (v. 4) and that we have been "adopted" into His family through Jesus Christ. This adoption is a process by which the believer is placed into the family as a heir of all blessings and inheritance. This is done through divine election and foreknowledge of God and is totally an act of grace and not dependent on our good works or intentions.
Paul is highly impressed with the Ephesians (v. 15) expressing admiration for their "strong faith" and praying that they will continue to press into the heavenly realms of the glory of God. He explains that we were once dead in sin but have been resurrected to new life in Christ and placed into His body for service. His rich mercy continues to shower us with blessings and leads us to a deeper and more-fulfilling walk with Him.
In chapter 3, Paul speaks of the "mysterious plan" of God that was revealed to him by the Holy Ghost, that both Jews and Gentiles will equally share in the riches of God's grace. His church will be the vehicle by which He displays his manifold wisdom to the world. Because of the sacrifice of Christ, we, as believers, can boldly approach His presence knowing He will bless us.
May God bless you and bless the reading of His Word.
Tuesday, October 12, 2010
Galatians 5 - 6
Do Not Fall From Grace
Paul continues his exhortation to the Galatians with his comparison of law and grace. In chapter 5 he explains that those who accept circumcision (as prescribed by the Law) as a way to find favor with God will be sorely disappointed. Christ is only interested in salvation by grace through faith. Paul warns that if a person accepts and tries to live according to one element of the law, that person is responsible for ALL the law - which is impossible to obey every minute of every day. Thus, once a person accepts salvation through the grace of Jesus Christ, then they are free from the Law.
He continues to warn the Galatians against listening to false teachers. These are people who appear to be interested in a person's spiritual welfare but are actually only interested in bettering themselves and in making themselves appear spiritual. They are looking for converts to their own doctrine and message. They are looking for trophies to display before their friends and competitors and not looking for converts to Jesus Christ. Paul sternly exhorts the Galatians to ignore this dangerous teaching.
May God bless you and bless the reading of His Word.
Paul continues his exhortation to the Galatians with his comparison of law and grace. In chapter 5 he explains that those who accept circumcision (as prescribed by the Law) as a way to find favor with God will be sorely disappointed. Christ is only interested in salvation by grace through faith. Paul warns that if a person accepts and tries to live according to one element of the law, that person is responsible for ALL the law - which is impossible to obey every minute of every day. Thus, once a person accepts salvation through the grace of Jesus Christ, then they are free from the Law.
He continues to warn the Galatians against listening to false teachers. These are people who appear to be interested in a person's spiritual welfare but are actually only interested in bettering themselves and in making themselves appear spiritual. They are looking for converts to their own doctrine and message. They are looking for trophies to display before their friends and competitors and not looking for converts to Jesus Christ. Paul sternly exhorts the Galatians to ignore this dangerous teaching.
May God bless you and bless the reading of His Word.
Monday, October 11, 2010
Galatians 1 - 4
Appointed by Jesus Christ
Note: This covers Sunday and Monday's readings
The book of Galatians is a powerful epistle and firmly establishes Paul's authority among and with the other apostles to teach the Word of God. Verse 1 wastes no time declaring, "I was not appointed by any group of people [perhaps a sardonic reference to the 11 appointing Matthias to replace Judas Iscariot], but by Jesus Christ himself..." Paul was not only appointed by Jesus Christ, but also "received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ." (1:12). Based on his authority and his revelation Paul declares anyone and any angel to be cursed if they bring any other gospel (1:8-9).
The Galatians were a church that was heading in the wrong direction. They worried Paul with their reliance on keeping the law and on their own self-righteousness. Evidently false teachers had come among the Galatians with teachings contrary to the message of grace that Paul taught. Paul was exasperated with the Galatians calling the "foolish." (3:1). He could not understand the so-quick change of heart from the truth to a lie. "I am shocked that you are turning away so soon from God..." (1:6). "After starting your Christian lives in the Spirit, why are you now trying to become perfect by you own human effort." (3:3). They confessed initially to the grace of God, but not felt they had to live a certain way, or observe specific days and rites to remain saved. This is the sort of nonsense that the modern day church in 2010 attempts to teach - both the legalists and the liberalists. That through our actions - observing a bunch of rules - or by our works - the politically correct gospel - we have to remain saved. This TOTALLY discounts the grace of God and the sacrifice of Jesus at Calvary.
Part of the problem Paul faced, and dealt with in chapter 2, was that even the original leaders were being influenced by this spirit of the law. Paul tells of confronting Peter to his face (2:11-6). Peter would behave one way with the Gentiles and another with Jewish believers. Paul showed him the hypocrisy of his actions and how untenable Peter was from a doctrinal point of view. Thus, if the leadership was subject to this spirit, then it was no surprise that churches like the Galatians were also being influence away from grace.
May God bless you and bless the reading of His Word.
Note: This covers Sunday and Monday's readings
The book of Galatians is a powerful epistle and firmly establishes Paul's authority among and with the other apostles to teach the Word of God. Verse 1 wastes no time declaring, "I was not appointed by any group of people [perhaps a sardonic reference to the 11 appointing Matthias to replace Judas Iscariot], but by Jesus Christ himself..." Paul was not only appointed by Jesus Christ, but also "received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ." (1:12). Based on his authority and his revelation Paul declares anyone and any angel to be cursed if they bring any other gospel (1:8-9).
The Galatians were a church that was heading in the wrong direction. They worried Paul with their reliance on keeping the law and on their own self-righteousness. Evidently false teachers had come among the Galatians with teachings contrary to the message of grace that Paul taught. Paul was exasperated with the Galatians calling the "foolish." (3:1). He could not understand the so-quick change of heart from the truth to a lie. "I am shocked that you are turning away so soon from God..." (1:6). "After starting your Christian lives in the Spirit, why are you now trying to become perfect by you own human effort." (3:3). They confessed initially to the grace of God, but not felt they had to live a certain way, or observe specific days and rites to remain saved. This is the sort of nonsense that the modern day church in 2010 attempts to teach - both the legalists and the liberalists. That through our actions - observing a bunch of rules - or by our works - the politically correct gospel - we have to remain saved. This TOTALLY discounts the grace of God and the sacrifice of Jesus at Calvary.
Part of the problem Paul faced, and dealt with in chapter 2, was that even the original leaders were being influenced by this spirit of the law. Paul tells of confronting Peter to his face (2:11-6). Peter would behave one way with the Gentiles and another with Jewish believers. Paul showed him the hypocrisy of his actions and how untenable Peter was from a doctrinal point of view. Thus, if the leadership was subject to this spirit, then it was no surprise that churches like the Galatians were also being influence away from grace.
May God bless you and bless the reading of His Word.
Friday, October 8, 2010
2 Corinthians 9 - 13
Strength and Weakness
Note: This covers today's and tomorrow's readings.
Paul ends his second epistle to the Corinthians with a passionate discourse on giving, on his authority as an apostle, on his suffering personally and for the Corinthian church, and on his "thorn in the flesh." Paul still detected some hesitation and suspicion on the part of the believers in Corinth concerning money and giving. In 9:7 he states that each should give what the can and not to give reluctantly or give under pressure. Giving is an act of worship, just like singing, or praise, or prayer. So, in giving, the giver should be cheerful knowing that they are giving as unto the Lord.
Paul reestablishes his credentials as an apostle called by God and reiterates the multiple beatings and trials he has endured to bring the Gospel to Jews and Gentiles. He warns against false teachers and apostles. He expects the Corinthians to believe his ministry and not to doubt his sincerity.
In chapter 12, Paul talks about a "thorn in his flesh" that the Lord has permitted to keep Paul humble. Paul is so vexed by this trouble that he sought God three times to be delivered. In all three cases, the Lord replies, "My grace is sufficient for you, Paul." Thus in his weakness, Paul finds His (the Lord's) strength.
May the Lord bless you and the reading of His Word.
Note: This covers today's and tomorrow's readings.
Paul ends his second epistle to the Corinthians with a passionate discourse on giving, on his authority as an apostle, on his suffering personally and for the Corinthian church, and on his "thorn in the flesh." Paul still detected some hesitation and suspicion on the part of the believers in Corinth concerning money and giving. In 9:7 he states that each should give what the can and not to give reluctantly or give under pressure. Giving is an act of worship, just like singing, or praise, or prayer. So, in giving, the giver should be cheerful knowing that they are giving as unto the Lord.
Paul reestablishes his credentials as an apostle called by God and reiterates the multiple beatings and trials he has endured to bring the Gospel to Jews and Gentiles. He warns against false teachers and apostles. He expects the Corinthians to believe his ministry and not to doubt his sincerity.
In chapter 12, Paul talks about a "thorn in his flesh" that the Lord has permitted to keep Paul humble. Paul is so vexed by this trouble that he sought God three times to be delivered. In all three cases, the Lord replies, "My grace is sufficient for you, Paul." Thus in his weakness, Paul finds His (the Lord's) strength.
May the Lord bless you and the reading of His Word.
Thursday, October 7, 2010
2 Corinthians 6 - 8
Today
"Today is the day of salvation." (6:2). Today is THE day. The Devil's favorite word is tomorrow. Tomorrow I will confess my sins, tomorrow I will read the Bible, tomorrow I will pray, tomorrow I will go to church, but tomorrow becomes today, and we make the promise again, ad infinitum. And the Devil sits back and laughs.
Our Lord Jesus is a God of history and a God of prophesy, but most importantly He is a God of right now. His sacrifice atones for your sins - right now. His saving grace is available to you, today. Today you can be saved. Today! You must be saved!
Resist the lure of tomorrow. Cast down you good intentions. Quit making promises you cannot and will not keep. Do not lie to yourself anymore! Today is the day of your salvation.
May God bless you and bless the reading of His Word.
"Today is the day of salvation." (6:2). Today is THE day. The Devil's favorite word is tomorrow. Tomorrow I will confess my sins, tomorrow I will read the Bible, tomorrow I will pray, tomorrow I will go to church, but tomorrow becomes today, and we make the promise again, ad infinitum. And the Devil sits back and laughs.
Our Lord Jesus is a God of history and a God of prophesy, but most importantly He is a God of right now. His sacrifice atones for your sins - right now. His saving grace is available to you, today. Today you can be saved. Today! You must be saved!
Resist the lure of tomorrow. Cast down you good intentions. Quit making promises you cannot and will not keep. Do not lie to yourself anymore! Today is the day of your salvation.
May God bless you and bless the reading of His Word.
Wednesday, October 6, 2010
2 Corinthians 4 - 5
Dying - Living
Paul speaks about his ministry and the obstacles he faces as he begins chapter 4. He likens himself, and other bearers of the Good News, the Gospel, to "fragile clay jars containing the great treasure" (v. 7). Thus, as failing humans we must totally depend on the grace of Almighty God. In verses 8 and 9, Paul details the precarious position into which his ministry has placed him. He is:
pressed but not crushed,
perplexed but not in despair,
hunted down but not abandoned,
knocked down but not destroyed.
So as he reached the precipice of disaster, the Lord was always there to bring him back.
Verses 10 - 12 discuss a beautiful law that the Christian life employs. Through "death" to ourselves, we live in Christ. Through the suffering Paul describes in 8 and 9, we identify with the death of Christ, so that His resurrected life can be manifested in us. We live under the menace of death so that the life of Jesus Christ can be fully manifested. Because we accept death in this life, we received eternal life in this life through the Holy Spirit. Verse 16 summarizes this, "That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won't last very long."
May God bless you and bless the reading of His Word.
Paul speaks about his ministry and the obstacles he faces as he begins chapter 4. He likens himself, and other bearers of the Good News, the Gospel, to "fragile clay jars containing the great treasure" (v. 7). Thus, as failing humans we must totally depend on the grace of Almighty God. In verses 8 and 9, Paul details the precarious position into which his ministry has placed him. He is:
pressed but not crushed,
perplexed but not in despair,
hunted down but not abandoned,
knocked down but not destroyed.
So as he reached the precipice of disaster, the Lord was always there to bring him back.
Verses 10 - 12 discuss a beautiful law that the Christian life employs. Through "death" to ourselves, we live in Christ. Through the suffering Paul describes in 8 and 9, we identify with the death of Christ, so that His resurrected life can be manifested in us. We live under the menace of death so that the life of Jesus Christ can be fully manifested. Because we accept death in this life, we received eternal life in this life through the Holy Spirit. Verse 16 summarizes this, "That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won't last very long."
May God bless you and bless the reading of His Word.
Tuesday, October 5, 2010
2 Corinthians 1 - 3
Your Lives Are A Letter
Note: We are a little over three-fourths of the way through the Bible.
Paul writes his second letter to the Corinthians after having visited them and starts by explaining the "comfort" of the Lord, especially after a particularly treacherous trip and punishment he endured. He encountered trouble in Asia to the point he thought he would die, "But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead." (1:9). This discussion of comfort and Paul's reliance on Christ reflect the maturity of Paul's experience and the depth of his faith.
Paul's second letter to the Corinthians displays the growth he has seen in that church from his first letter. In fact, he brags on them stating, "Your lives are a letter written in our hearts." (3:2). Paul sees the results of his ministry in their lives and states, "This 'letter' is not written with pen and ink, but with the Spirit of the Living God. It is carved not on tablets of stone, but on human hearts." A clear reference to the tablets Moses received when he was given the law.
Now, the church is under a new covenant, a spiritual covenant that is given by grace. Where the old covenant resulted in death, the new covenant results in life (3:6). So even though the giving of the law was glorious to the point that it reflected physically in Moses' face (v.7), the new covenant of grace is even more glorious being reflected in our spirits by the Holy Spirit of God.
May God bless you and bless the reading of His Word.
Note: We are a little over three-fourths of the way through the Bible.
Paul writes his second letter to the Corinthians after having visited them and starts by explaining the "comfort" of the Lord, especially after a particularly treacherous trip and punishment he endured. He encountered trouble in Asia to the point he thought he would die, "But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead." (1:9). This discussion of comfort and Paul's reliance on Christ reflect the maturity of Paul's experience and the depth of his faith.
Paul's second letter to the Corinthians displays the growth he has seen in that church from his first letter. In fact, he brags on them stating, "Your lives are a letter written in our hearts." (3:2). Paul sees the results of his ministry in their lives and states, "This 'letter' is not written with pen and ink, but with the Spirit of the Living God. It is carved not on tablets of stone, but on human hearts." A clear reference to the tablets Moses received when he was given the law.
Now, the church is under a new covenant, a spiritual covenant that is given by grace. Where the old covenant resulted in death, the new covenant results in life (3:6). So even though the giving of the law was glorious to the point that it reflected physically in Moses' face (v.7), the new covenant of grace is even more glorious being reflected in our spirits by the Holy Spirit of God.
May God bless you and bless the reading of His Word.
1 Corinthians 15 - 16
This Life Only
1 Cor 15:19
"If in this life only we have hope in Christ, we are of all men most miserable." (KJV)
"And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world." (NLT)
Paul destroys the anti-resurrectionist theories in today's reading. Without the promise of the resurrection we have a hopeless religion and faith. Paul deftly proves the resurrection pointing to Jesus as the first-fruits and as the conqueror of death. If there is no resurrection of the dead, then Christ died in vain (v. 13) and all the efforts of preaching and conversion down through history have been for naught (v. 14-15). But, Paul clearly states that Christ was seen risen from the dead by many witness (almost 500 at the time of his writing) and by Paul himself in the form of a pillar of fire on the road to Damascus.
Paul uses a beautiful example of seed being sown and coming back as a type of the resurrection. He also explains that we have an earthly body, like that of Adam, born to corruption and death. Born to return to the dust of the earth like Adam who was formed from the earth. We also have a spiritual body, a celestial body, waiting for us when we die (v. 40). This is because we are part of Christ's spiritual body and Jesus was formed from a heavenly source and not the earth (v. 22, 45, 37). Thus, since Jesus was from heaven, he returned to heaven and could not be held by the earth and resurrected on the third day before corruption set in to his natural body.
The even greater thing is the "mystery" that Paul speaks of in verses 51-52. There is a group of believers that will never taste death but will be translated at the time of the resurrection to meet with the saints who are resurrected. This is the time in which we live now - right on the precipice of the resurrection and catching away to be forever with Jesus Christ.
May God bless you and bless the reading of His Word.
1 Cor 15:19
"If in this life only we have hope in Christ, we are of all men most miserable." (KJV)
"And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world." (NLT)
Paul destroys the anti-resurrectionist theories in today's reading. Without the promise of the resurrection we have a hopeless religion and faith. Paul deftly proves the resurrection pointing to Jesus as the first-fruits and as the conqueror of death. If there is no resurrection of the dead, then Christ died in vain (v. 13) and all the efforts of preaching and conversion down through history have been for naught (v. 14-15). But, Paul clearly states that Christ was seen risen from the dead by many witness (almost 500 at the time of his writing) and by Paul himself in the form of a pillar of fire on the road to Damascus.
Paul uses a beautiful example of seed being sown and coming back as a type of the resurrection. He also explains that we have an earthly body, like that of Adam, born to corruption and death. Born to return to the dust of the earth like Adam who was formed from the earth. We also have a spiritual body, a celestial body, waiting for us when we die (v. 40). This is because we are part of Christ's spiritual body and Jesus was formed from a heavenly source and not the earth (v. 22, 45, 37). Thus, since Jesus was from heaven, he returned to heaven and could not be held by the earth and resurrected on the third day before corruption set in to his natural body.
The even greater thing is the "mystery" that Paul speaks of in verses 51-52. There is a group of believers that will never taste death but will be translated at the time of the resurrection to meet with the saints who are resurrected. This is the time in which we live now - right on the precipice of the resurrection and catching away to be forever with Jesus Christ.
May God bless you and bless the reading of His Word.
Sunday, October 3, 2010
1 Corinthians 13 - 14
The Greatest Is Love
Paul speaks about love in chapter 13. The "love" (some translations have charity) spoken of in these verses is the Greek word, agape, meaning a benevolent love for another's soul. This is the type of love that God bestows in a Christian through the Holy Spirit. This is beyond phileo love, which is human love. Agape has an element of grace and forgiveness in it. Therefore, in this chapter, Paul is stating that having and manifesting all types of spiritual gifts and great revelation is meaningless, i.e. nothing, without the agape of God.
This love expects nothing in return. We do not brag about this love. There is no quid-pro-quid with agape. This love endures in spite of circumstances and personal feelings. This love can only come through the Holy Spirit and God's presence.
Chapter 14 speaks specifically about the gifts in the church, particularly speaking in tongues and prophesying. Paul had detected in the Corinthians a tendency to have an outward showing of spirituality, especially the idea that if a person spoke in tongues, this demonstrated how spiritual they were. While chapter 13 places this as "nothing" when the person does not have love, chapter 14 further places speaking in tongues in the proper perspective as compared to the other gifts. Paul exhorts them to seek prophesy and gifts that edify the whole church and not gifts that edify only the exhibitor of the gift.
Paul continues the lesson with an admonishment to do things in order. For example, only two or three should prophesy or speak in tongues and interpret, instead of everyone going on and on. People should not prophesy simultaneously. A person should not speak in tongues if there is not another person there with the gift of interpretation. God enjoys order and expects his people to worship in order and respect. This is not a call to formality, but a call to edification of the whole church body and a call to respect for the gifts.
May God bless you and bless the reading of His Word.
Paul speaks about love in chapter 13. The "love" (some translations have charity) spoken of in these verses is the Greek word, agape, meaning a benevolent love for another's soul. This is the type of love that God bestows in a Christian through the Holy Spirit. This is beyond phileo love, which is human love. Agape has an element of grace and forgiveness in it. Therefore, in this chapter, Paul is stating that having and manifesting all types of spiritual gifts and great revelation is meaningless, i.e. nothing, without the agape of God.
This love expects nothing in return. We do not brag about this love. There is no quid-pro-quid with agape. This love endures in spite of circumstances and personal feelings. This love can only come through the Holy Spirit and God's presence.
Chapter 14 speaks specifically about the gifts in the church, particularly speaking in tongues and prophesying. Paul had detected in the Corinthians a tendency to have an outward showing of spirituality, especially the idea that if a person spoke in tongues, this demonstrated how spiritual they were. While chapter 13 places this as "nothing" when the person does not have love, chapter 14 further places speaking in tongues in the proper perspective as compared to the other gifts. Paul exhorts them to seek prophesy and gifts that edify the whole church and not gifts that edify only the exhibitor of the gift.
Paul continues the lesson with an admonishment to do things in order. For example, only two or three should prophesy or speak in tongues and interpret, instead of everyone going on and on. People should not prophesy simultaneously. A person should not speak in tongues if there is not another person there with the gift of interpretation. God enjoys order and expects his people to worship in order and respect. This is not a call to formality, but a call to edification of the whole church body and a call to respect for the gifts.
May God bless you and bless the reading of His Word.
Saturday, October 2, 2010
1 Corinthians 9 -12
Setting in Order
Note: This covers yesterday and today's readings.
Paul continues his impassioned exhortation to the troubled Corinthian church. In chapter 9, he explains that he has voluntarily and willingly given up his rights to any remuneration for his service in the Gospel. Paul wants the Corinthians to know that he will not be a financial burden on them and more importantly, they cannot curry favor with him through money.
In chapter 10, he warns the church against idol worship and offensive practices. He reiterates that food offered to idols is acceptable to eat, but warns that eating it may be offensive to some believers. The point he makes is that the offense is worse than establishing one's right, i.e. that a Christian will forfeit his rights to not offend, a point he made personally in chapter 9. Paul explains that his example is the correct example, that a Christian does not live to please themselves, but to please God.
Chapter 11 offers a great lesson using the idea of head covering for men and women. He explains that God is the head of Christ and Christ is the head of man and man is the head of woman. This is true in the natural and in the spiritual. Jesus Christ is the only mediator between God and man, thus when a man prays, he is not to cover his head - in the natural. And spiritually, the application is the same. When a man prays, he is not to cover his head, Christ. So a man prays with his head uncovered, i.e. he prays through Christ to God. But when a woman prays her head should be covered with uncut hair (11:6 and 11:15). In the spiritual application of this, since man is her head, the man should be "covered" so that the woman prays through Christ to God, just like the man! The lesson is beautiful.
Chapter 11 also lays out the order of service for the Lord's Supper, commonly called Communion or the Eucharist by many denominational churches. The point is made that this is a ceremony that Christians should participate in and observe for two reasons: to remember the sacrifice of Jesus (11:24) and to be subjected to self-examination before the Lord (11:28). While I believe that the bread and wine are symbolic and not the literal body and blood of Jesus Christ, I also believe it is critical that a Christian partake of the Lord's Supper on a regular and frequent basis.
NOTE TO READERS:
May the Lord bless the reading of His Word.
Note: This covers yesterday and today's readings.
Paul continues his impassioned exhortation to the troubled Corinthian church. In chapter 9, he explains that he has voluntarily and willingly given up his rights to any remuneration for his service in the Gospel. Paul wants the Corinthians to know that he will not be a financial burden on them and more importantly, they cannot curry favor with him through money.
In chapter 10, he warns the church against idol worship and offensive practices. He reiterates that food offered to idols is acceptable to eat, but warns that eating it may be offensive to some believers. The point he makes is that the offense is worse than establishing one's right, i.e. that a Christian will forfeit his rights to not offend, a point he made personally in chapter 9. Paul explains that his example is the correct example, that a Christian does not live to please themselves, but to please God.
Chapter 11 offers a great lesson using the idea of head covering for men and women. He explains that God is the head of Christ and Christ is the head of man and man is the head of woman. This is true in the natural and in the spiritual. Jesus Christ is the only mediator between God and man, thus when a man prays, he is not to cover his head - in the natural. And spiritually, the application is the same. When a man prays, he is not to cover his head, Christ. So a man prays with his head uncovered, i.e. he prays through Christ to God. But when a woman prays her head should be covered with uncut hair (11:6 and 11:15). In the spiritual application of this, since man is her head, the man should be "covered" so that the woman prays through Christ to God, just like the man! The lesson is beautiful.
Chapter 11 also lays out the order of service for the Lord's Supper, commonly called Communion or the Eucharist by many denominational churches. The point is made that this is a ceremony that Christians should participate in and observe for two reasons: to remember the sacrifice of Jesus (11:24) and to be subjected to self-examination before the Lord (11:28). While I believe that the bread and wine are symbolic and not the literal body and blood of Jesus Christ, I also believe it is critical that a Christian partake of the Lord's Supper on a regular and frequent basis.
NOTE TO READERS:
This is a great lesson in prayer and the symbolism of hair for women and cut hair for men.
In verse 3, Paul states, “…The head of every man is Christ, the head of woman is man, and the head of Christ is God.” (NLT, all Bible verses are NLT in this document).
Symbolically it would look like this:
God
Christ
Man
Woman
In verse 4, Paul states, “A man dishonors his head if he covers his head while praying or prophesying.”
1 Timothy 2:5, Paul states, “For there is only one God and one Mediator who can reconcile God and people. He is the man Christ Jesus.”
Thus a man prays to God through Christ:
Man → Christ → God
If a man covers his “head” then he is attempting to pray to God with the mediator Christ covered: Man → Christ → God, which is an incorrect picture.
In verse 5, Paul states, “But a woman dishonors her head if she prays or prophecies without a covering on her head…”
Thus a woman “covers” her head (Man) to pray to God through Christ:
Woman → Man → Christ → God
If a woman did not cover her head, then she would be praying to God through her husband, then through Christ: Woman → Man → Christ → God, which is an incorrect picture.
This is why those of us who follow Br Branham’s teaching believe that men should have short hair and women should have uncut, long hair. In 11:15 Paul states, “And isn’t long hair a woman’s pride and joy? For it has been given to hear as a covering.”
May the Lord bless the reading of His Word.
Subscribe to:
Comments (Atom)
Posts
